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Cosic

I finally finished exams, technically I still have the Italian, but the EOI, not the university-so I used to make a new entry.

These tests have been, broadly speaking, MAL. Sure I have to return in June for the recovery of at least one. Jo.

But at least it in June rather than July, I'm going to Bournemouth . Wii! So exited!

In another vein, today I started recording my first voicevlog, which is like a vlog, but only with my voice, which so far mola me more. On Monday engrave in my power, that has to do with something that happened last Thursday and I have to record the location of the facts.

Then I intend to do the blog of my characters I spoke some time ago. I thought it before, but had no space.

Ah, of course, goes on sale tomorrow Born This Way! Although I've already heard all the songs thanks to Spotify and I would drive (I have no humane way to play discs), I buy it in England, there are cheaper.

With that, I say goodbye for now.

Snowboarding Drop Ramp

"With the beatification of John Paul II is not to make a historic trial but whether he lived in a heroic virtues"

Saturday April 30, 2011, Interview with Joaquin Navarro-Valls, in "El Mundo"

his face with tearful eyes, one day before death of John Paul II, went around the world. And six years later, Joaquin Navarro-Valls (Cartagena, 1936) still remains at times visibly excited when talking about KarolWojtyla, with whom he worked side by side for 21 years as its press officer. This member of Opus Dei numerary who came to work as a psychiatrist and as a journalist before becoming in the first and so far only, lay in front of the press office of the Holy See is without doubt one of the best people they met John Paul II, who tomorrow will be raised to the altars in a beatification ceremony presided by his successor, Benedict XVI.

During the two decades he worked with John Paul II, did at some point the feeling of being in a saint?

These days everyone says: "The Church makes John Paul II a saint." And I'm not at all agree. Because a person is holy or while living or never will be ... Not that the Church now a saint of John Paul II, it certifies that in his life was holy. And that's something he saw.

And what is noticeable?

would take too long to explain. Perhaps it's a very subjective thing, but to me he looked especially good humor. It may seem paradoxical thing, but it is. When you are 17 or 18 years to have good humor is a mandatory thing, biological. At 40, when one begins to have problems working with women, children, and no ... And at 80, when it is above the weight of life, disease and a host of things, continue to have good humor is exceptional. For me the mood was one of the definitive traits of his holiness, that positive way of looking at things, completely ignoring their own problems and living for its mission to the people.

was perhaps imagine that in recent years, when John Paul II was already sick when stressed that ability to put a good face of adversity ...

Indeed. I remember such a time when he already had a cane, a cardinal, and thought that you would lift your spirits, said: "Holy Father, I see very well." And he faced banter, replied: "But is that you think I do not see on TV the condition that I am? ".

A personal question: do you pray to John Paul II?

Well ... I try to keep in touch with him. Earlier, as the work we had, we spent together two or three hours a day, depended. On long trips were still more hours. Now I have the feeling that I have won: they are 24 hours a day. What I can say is that people think that a Christian prayer is an obligation or merely a conviction. For John Paul II was a necessity: I could not stop.

And you know what Wojtyla asked in their prayers?

Very often, when he went to his apartment, I saw him praying for hours in his little chapel, with pieces of paper in his hand, passed one, then another, then another ... What was he doing? I dared not ask. But he asked his personal secretary, Stanislaw Dziwisz. He told me that John Paul II came to him letters from all over the world, in every language, perfectly unknown people asking him to pray for this or that. Letters were like: 'Pray you for me because I am a mother of four children and I have been diagnosed a very serious cancer, "or" Pray for my child you take drugs. " In short, all the miseries of the world imaginable. The Pope spent hours praying for all that they asked, with the cards in your hand! His prayer was full of all the needs of others. I'm sure he had no space in his prayer to God to put to their stuff.

What do you think was your greatest virtue?

Sometimes one gets the distinct impression that the Christian virtues are opposed to each other. Thus, the person who is thinking straight in transgression of intransigent, as cold and distant. And at the opposite pole, the one that is comprehensive in character sometimes falls into a kind of indifference, be merciful to confuse the whole matter a damn. In John Paul II did not occur this madness of virtues. For example, was a man who never missed a minute, while never in a hurry.

And your weakness?

Your weakness? I wonder to what extent you can not use some of the great goodness of a person who really loved all those around you, as was the case ...

" In that sense there are those who believe that the process of beatification of John Paul II has been too rapid, which has not been time to fully discuss their role with the serious and widespread cases of child abuse committed by priests during his pontificate and relationship with Marcial Maciel, the serial pederast and founder of the Legionaries of Christ who enjoyed the personal support of Pope John Paul II ...

is a long subject, but I'll try to summarize. Were in those years a handwritten letter addressed to Maciel an American newspaper in which he swore to God that all things said about him were false and I did not think defense, which led him as a cross, and so on. This letter is there, the internet, I have it on file. And despite all that, the canonical procedure against Maciel was begun in the pontificate of John Paul II. It was completed in the first months of the pontificate of Benedict XVI, and in fact it was I who said that. And all this, I repeat, despite the pledges of that person. But also, let me remind you that at that time there were two cardinals of the Church-one was Bernardin, of Chicago, and the other Pell of Sydney, who were publicly accused of sexual abuse. Well, in less than a month showed that both allegations were false. There to remember that context. But I repeat: in the Maciel case of the canonical process was initiated in the pontificate of John Paul II.

Yes, but John Paul II was very slow to open the case against Maciel. Do you think that this delay could be the result of being too good?

No, what happened was that there was legally obtained the data later.

But Maciel enjoyed the protection of collaborators of John Paul II, because although it had long had many complaints against him took years to which commenced on

process ...

I have cited the case of Pell and Bernardin and I could cite others ... You're talking about allegations. But a person, also in canon law, is innocent until proven guilty ..

As press officer John Paul II, were there any difficult moments of communication between you and the Pope?

No. One of the things that has always helped me professionally and humanly also impressed me is that he had it all: audiences with characters in the world, heads of state, whatever ... or personal things eg their diseases. Never, not once in 20 years, I've heard him say, "But this information I give is for you, not made public." He trusted the professionalism of others. He was a man from that point of view was to a very secular, very professional. I was the press officer and he left in my hands the responsibility to decide what was public and what not.

But could pick up the phone and call at any time?

Always.

And do you ever did?

course. The last days of his life, for example, my daily journey was divided into two very distinct periods: be in the room where he was dying, something that was very difficult, and then be with you, the journalists in the room press. But that was not an exceptional thing to go, but that was well from the beginning. John Paul II praised very much the legitimate interest of the people, not only for disease but for all things.

The John Paul II will be the fastest beatification in modern history of the Church. Do you think this rate is justified?

not know if it will be the fastest person is beatified ... For many centuries, saints were canonized by popular acclaim. That is, were the people who knew the life of that person and say, "This man is a saint." From this point of view what happened on the day of his funeral, when people began shouting "Santo subito", as it is in any way indicative. However, Benedict XVI decided to make the process of beatification. I believe, although I understand the reasons to the contrary, it would be a wonderful thing available to people all six volumes the process of beatification, which is a marvel. See the life of John Paul II told through historical documents and not only by eyewitnesses is magnificent. Even, and is very interesting in there are the testimonies of some people seriously at variance with the beatification.

But he believes that only six years after the death of John Paul II, is there enough historical perspective to elevate him to the altar?

I would answer to that is not to make a historic ruling, but whether John Paul II was a heroic virtues. That is what un proceso de beatificación. Los historiadores luego escribirán volúmenes y contarán además con el material histórico de los archivos vaticanos, que ahora están cerrados y que no han sido tenidos en cuenta para el proceso de beatificación porque no tienen valor desde el punto de vista de evaluación de la santidad de la persona. La pregunta que se hace en el proceso de beatificación es: ¿vivió esta persona las famosas siete virtudes cristianas –tres teologales y cuatro morales– y las vivió en grado heroico? Y eso es algo a lo que se puede responder ahora, recurriendo sobre todo a los testimonios directos.

¿Recuerda la última After speaking with John Paul II?

not remember when was the last time, but certainly was in the final period, probably days before his death. If you mean my leave of him, was without words, there was no need. He was well aware, we locked eyes suffering, because the end was painful, and kissed his hand. I remember it was very cold hand, because in these last days had very low blood pressure. But I had no desire to say anything ... What could I say? What I expected him to tell me? Were twenty years working together day and night, traveling together, resting together in the mountains ... Any words would have been insufficient.

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Tc Scion 2010 Radio Antenna

ALEXIA: THE MOVIE. College

and Alexia The film is due for release in Spain will be the 13th of May. Here's a first information.

Production year: 2011

Country: Spain

Address: Pedro Delgado

Screenplay: Pedro Delgado, Jerónimo José Martín

Music Iñigo Guerrero

Photo: Moncho Rebón

distributing in Film: European

Dreams Factory

Length: 75 min.

Genre: Documentary, Biographical

Director:

relatively recently, for work, I had to watch a movie that was said was inspired by the life of Alexia. The truth is that I had no idea who that girl, but raised my interest a dedication at the end of the film to Alexia Gonzalez-Barros. I think this documentary I've contributed my bit to show the true Alexia's face and the love of his family.

Synopsis:

Paco, the father of Alexia, loved to shoot pictures of your family. He came to take some of Mona Alexia pregnant. He kept his hobby for many years and this has allowed us to have a real documentary treasure: the real life of Alexia in film, from its earliest days until he became a teenager, before becoming ill. Alexia

very few years imitating Charlie Chaplin, Alexia cycling or running around with their dogs on vacation with his brothers, opening Christmas gifts ... or climbing on the furniture!
All that, plus interviews the brothers and those who knew her, teachers, priests, doctors and friends.

course to finish close to it was inevitable roll their toys, their clothes, their class notebooks (one of whom wrote an unpublished draft, premonition of his death.) What about your tastes? Discover, for example, the cinephile Alexia in his diary of the clinic put on record the movies he saw ... a normal life, but with a particularity: he lived intensely the presence of God.

ALEXIA - TRAILER from format on Vimeo .

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Direct Burial Underground Telephone Line

Monteagudo, the beatification of John Paul II in Rome Address

At 8 am on Friday 29, a group of parents of Colegio Monteagudo and one of the chaplains, D. Fernando Hurtado, we went to the airport of Valencia. Before-things of life, We had not happened until now, we met for a string of television Murcia. Then we would interview, live in Rome. He has been telling us a person of good will, a pilgrimage "media." But no, it was just a pilgrimage, authentic, very joyful.


After two hours of flight, the airport of Rome, and from there by taxi to the Plaza de San Pedro, in a few hours to see what you need weeks: the Basilica of San Pedro. We thought that maybe since the day 29 could not enter the work to have the tomb in the temple, where they put the coffin of Juan Paul II. But everything would work out in your journey better than we thought and planned. We pray to the moving Pietà by Michelangelo, and we were impressed by the prayerful silence of the Blessed Sacrament Chapel, also designed and painted by the great architect Buonarroti. Like all pilgrims, we experienced the greatness and magnanimity of the most important temple of the earth, the center of the Catholic Church, built over the tomb of St. Peter and by the house of the Pope. Moved pray the Creed, the profession of faith, as is tradition at the tomb of Prince of the Apostles.

We

D. Fernando, Jose Ramon and Juan

the last administration (and had made several phone, some positive and some negative) in the Vatican Sacristy. Yes: although we had to believe, allowed D. Fernando Hurtado celebrate Mass in the Basilica, at 7.30 am the following day.


Full of joy, from the Vatican took the tram to Villa Tevere headquarters of the Prelature of Opus Dei, where lie the remains of St. Josemaría Escrivá, Founder of the Work and inspiring advocate for our school and many schools like ours. Slowly we headed east of the city and soon crossed the Tiber. We went through the door of the Basilica of San Eugenio, and descended to the level of Via de Villa Sacchetti. Excited entry into the house, and we attended a guy first of Murcia! We had arranged to celebrate Mass at 6 pm. Everything was going perfect. How well we tried! What kindly put our service! We even gave some bottles of water, really grateful. Juanito saw that everything was so natural and friendly that asked what was her room, because had come to believe that we were in hotel ...

Mass in the chapel of San Miguel, according to the circumstances homily by D. Fernando. And to pray before the remains of St. Josemaría, asking for so many people and things ... then went down to where the remains of D. Álvaro. We stayed so long ... But it was increasing the number of people in the house who, like us, were new to Rome.

A little while later, a taxi, we arrived at the hotel, located next to the University of Rome, in an urban, but quiet, friendly and quietly ...

With him gone, I experienced emotions, early mornings, etc., We have lost in the end, we say some, a little weight. But that night we had "a lot of rope." We seek a pizzeria . And here, again, a hand from above and know-how marvelous Roman. Question D. Fernando a gentleman, smart and well groomed, a pizzeria , and he, without thinking twice, take the phone and called his aunt to ask. It was close. good pizzas, of which we ate right. And sleep.

San Pedro Square 6:40 a.m. the

just not believe what D. Fernando announced to day 30. Worthwhile scheme where we were and what we saw. First we went by taxi to the Vatican. Then metro to San Giovanni in Laterano. And from there, walk: Santa Croce in Gerusalemme, San Juan de Letran-Colosseum-restaurant-Forums-City of Rome, Piazza Venezia, Santa Maria Maggiore, Santa Práxedes-Santa Maria of the Angels and Martyrs, St. Mary of Victories "Fontana di Trevi, Piazza di Spagna. And the subway back to the hotel.

Mass in the Basilica of San Pedro, very early

And now in more detail. At 6.45 we were at the closed doors of the Basilica of San Pedro, next to a small group of priests and laity. Mass at the Vatican. D. Fernando concelebrated with the Bishop of Cordoba, Don Demetrio, and two other priests. Bishop led us endearing words about "the large number of saints buried in the basilica of St. Peter, the presence of holiness so strong, that there had been too heavily on John Paul II. We back the profession of faith. The basilica, empty, seemed even bigger and majestic, as the work almost superhuman.

The Basilica of Santa Cruz we venerate the precious relics of the Passion, especially the three large pieces of wood of the cross (lignum crucis), the thorns of the crown, one of the nails, and the sign with the inscription INRI.

Coliseum. Will begin the fight.

left us the variety of Cosmatesque admired in the Basilica of St. John Lateran and its ancient monuments and ancient city look historia.Qué go from there straight at the Coliseum. It seems that our approach "to another Santiago Bernabeu." The forums did we imagine to be treading in the footsteps of our first brothers in the faith: the purchase and sale of livestock, grain, liquor, oil, and unfortunately, until it spread Christianity, slaves, etc. Piazza Venezia, always elegant and stately, as is the whole center of Rome.

We would have been-much-arrest us in the Jewel-Basilica of Santa Maria Maggiore or Santa Maria de las Nieves, having been built where the Virgin said to a Roman patrician would snow on 5 August (in the fourth century). There, under the central altar, the venerated remains of the cradle of the Child Jesus. Expressed appreciation to early Christians of Jerusalem and St. Helena have been put in our place, many centuries later.

Santa Práxedes. Mass had a group of Poles. We are thrilled to see so close column of the scourging of the Lord that is preserved there since time immemorial. In St. Mary of the Angels and Martyrs, by Miguel Angel on the Baths of Diocletian, we are reminded of King Juan Carlos I, since there was baptized, and saw the clock devised by famous genius to know the date of Easter. And again Miguel Angel in Santa Maria de las Victorias, considering that many say is his best sculpture "Ecstasy of Santa Teresa."

Fontana di Trevi
to follow the Italian legend to throw a few coins to ensure a return to the Eternal City. What ambientazo of different people! What joy in the streets now flooded with pilgrims and thousands were coming in those hours!

Bella, as always, the Plaza of Spain and Trinita dei Monti.

And the metro to the hotel. We walked according to experts scouts between 10 and 15 kilometers. There was so much talk ... But in the end prevailed, that the next day, May 1, beatification of John Paul II, we'd get up at 3:30 am.

was a reasonable hour at which we were lucky come to occupy a place in the middle of Via della Conziliazione. Then we go over 500 meters, and ended up with the view that is reflected in one of the photos. A giant screen to see the details, and a look not too distant natural presenciandoal what happened in il Sacrata which took place the celebration of mass.

Well
clenched, as we all have seen on television, and passed the beatification Mass. But non-awakening "envy", even of the good-as they say-but because it comes from the soul, we say these things, if you can and many times can a spirit of sacrifice, you have to experience them live. We left the soul there, along with our beloved Pope John Paul II, and we feel fused with the Universal Church, sharing side by side-this time with hundreds of thousands of pilgrims from around the world.

television interview, we gather. Traveling with Marí Bernal Angeles is certain "risks" because there is a term that is not in his dictionary: shyness. So I approached the staff of a English television station, TV Intereconomía, which are at the end of Via de la Conziliazione. Shortly after the interview they wanted us to live. We see that we have seen many people, the number of sms and calls that "we came up" and in Rome ... and here.

and sandwiches on the lawn at Sant'Angelo Catell, the sea of \u200b\u200brich, with plenty of water, I was almost dehydrated. To

ooze nostalgia, or increase them, "Piazza Navona. A Tartuffe unforgettable. And to take the head whenever it is "the whole is little for the Lord's last visit Rome, this time to the Chiesa dell'Iesú.

After a while we were flying over the Mediterranean again filled with joy for what we had experienced.

This is a scheme, necessarily very brief, because the ceremony of beatification of John Paul II, stay in Rome a little over 48 hours, the union between those who have traveled, has made us a brand that will never be erased. Are events, are feelings so strong, we will need much time to digest, even for value ...

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Making A Communication Board

Blessed John Paul II to young people, in March 1983

Address of Pope John Paul II to young people during his Apostolic Journey to Central America (2-10 March 1983), San Jose, Costa Rica

My dear young people:

1. During my visit Apostolic this geographic area I am today with the young people of Costa Rica here, and through the media, also with other countries I will visit in the coming days.

both to you who are at this stage as the absent but emotionally attached to us, I express my great joy to be with you and give my regards warmest friend and brother.

I come to share with you this human and ecclesial fraternity experience, and say a word I'm sure will have a strong echo in your generous heart: Christ, the eternally young, needs you and calls you in the Church , "true youth of the world " (Message of Vatican II to young people, ad Iuvenes Nuntius , 6).

; the end of the Second Vatican Council, his last message was directed specifically to young people, you "those who are about to receive the torch from the hands of your elders and to live in the world at the time of the most gigantic transformations in its history" (ib . 1).

then said with great confidence the Council Fathers: "Especially for you young, just light the Church Council in a light, light which illuminates the future " (ib . 2).

Because this message is as impressive today, it seems appropriate here to entertain you on it, to examine how to better illuminate your path and help them respond to the serious commitment that you have as ferment and hope of the human community and the Church.

2. I often ask about how you live your life so worthwhile, how to behave in a way that your life is full and do not fall in a vacuum, how to do something to improve society in which you live, facing up of serious ills that are repugnant to your thirst for honesty, fraternity, justice, peace and solidarity. I know you want noble ideals, even if they cost , and you will not live a dull life, made of small or large your conscience betray young people and Christians. And I know that to do so are willing to adopt a positive attitude to your own existence and the society they are members.

not enough, indeed, to contemplate the evils that you discover your round, or regrettable passively. Nor is it sufficient to criticize. Not provide any solution or expired declared powerless against evil and be carried away by despair. No, not that the way of solution.

Christ calls you to commit yourselves for good, the destruction of selfishness and sin in all its forms. Want to build a society in which they cultivate moral values \u200b\u200bthat God wants to see into the heart and life of man. Christ calls you to be faithful children of God, well operators, justice, brotherhood, love, honesty and harmony. Christ encourages you to always carry your spirit and your actions the essence of the Gospel: love God and love of man (cf. Mt 22, 40).

For only in this way, with this understanding of the depth of the man in the light of God, you can work effectively so that "society that are going to build respect for the dignity , freedom, the right of the people, and those people are yours "(Message of Vatican II to young people, Nuntius Iuvenes ad 3). Yours and those who "do not ever forget, are children of God, and are also demanding the name of your brothers .

3. This path of commitment in favor of man is not easy. Elevating work and always see their dignity recognized and respected, is very demanding task. To persevere in it is necessary a deep motivation reasoning which is able to overcome fatigue and skepticism, doubt and even the smile of someone who sits at your convenience seen as naive or who is capable of altruism.

For you, young Christians, this motivation in the background, able to transform your actions, your faith in Christ . She teaches you that is worth striving to be better, it's worth working for a fairer society, that is worth defending the innocent, the oppressed, the poor, that is worth suffering to alleviate the suffering of others; worth dignifying increasingly brother man.

worth, because this man is not the poor soul who lives, suffers, enjoys, is exploited and ends his life with death, but an image of God, called eternal friendship with him: a being who loves God and wants to be loved.

Yes, he wants not only be respected, which is the first and basic step ", but is loved by his peers.

This is the highest goal to which our Christian faith calls us. This is the way to the heart of man and passing through the pleasure of God in him. That is why the Council was concerned that the company expand its treasure let old and ever new: faith (Message of Vatican II to youth, ad Iuvenes Nuntius , 4).

4. The Church hopes that you will know to be strong and brave, brilliant and persevering in that way. And with an eye toward good and encouraged by your faith, you will be able to resist the philosophy of selfishness, pleasure, hopelessness, from nothing, hatred, violence (ib .). You know the bitter fruits it produces. Many tears shed much blood because of violence, the fruit of hatred and selfishness!

The young man who lets himself be dominated by selfishness, impoverishes their horizons, lowering their moral energies, and forfeit his youth and prevents the proper growth of their personality. In contrast, genuine person, far from being closed in itself, is open to others, grows, matures and develops as it serves and comes generously.

selfishness appears behind the philosophy of pleasure. Many young, unfortunately, are washed away from hedonism, presented as a supreme value, it leads to sexual debauchery, alcoholism, drugs and other vices that destroy burning strength and weaken their ability to address the reforms that are indispensable in society.

Natural result of selfishness and pleasure absolutized is the despair that leads to the philosophy of nothingness. The young man believes in real life and brimming with hope. He is convinced that God calls on Christ to be fully up to the stature of the perfect man and the maturity of the fullness (cf. Ef 4, 13).

5. And what to tell you, dear young people, the horrors of hatred and violence? It is a sad reality that, at this time, much of Central America is reaping the bitter fruits of the seed sown by injustice, hatred and violence.

Given this painful situation of death and confrontation, the Pope feels the urgent need to repeat to you, young people, the word of Christ: "I give you a new commandment: that ye love one another "(Jn . 13, 34). And also the word solemnly given by my predecessor Paul VI in Bogota: "Violence is not Christian or evangelical" (Paul VI, Mass in the "Journey of Development" , Bogotá, August 23, 1968).

If you, dear young people, have the grave responsibility break the chain of hatred that produces hatred and violence of that breeds violence. You create a world better than your ancestors . If you do not, blood will run, and tomorrow, the tears would testify to the pain of your children. I invite you as a brother and friend, to fight with all the energy of your youth against hatred and violence until it is restored love and peace in your nations.

You are called to teach others a lesson Love, Christian love, which is both human and divine. You are called to replace hatred with the civilization of love.

This is done by the way you can splendid genuine friendship, which always leads to the high and noble friendship you learn of Christ, always be your model and great friend. And boldly rejecting those who resort to hate and its manifestations as instruments to forge a new society.

6. The message from the Council also invites you not to yield to atheism "Phenomenon of tiredness and old age" (Message of Vatican II to youth, ad Iuvenes Nuntius , 4). Before him, you young, vigorous, must affirm the faith "in what gives meaning to life, the certainty of the existence of a just and good God" (ib .).

You must express that faith in your life, enriching others with a living testimony, cheerful, confident and hopeful that he looks at you infect. Your Christian testimony, young and courageous, able to trample human respect has great evangelizing force.

This should be your attitude to life. If you are faithful to this program, you will feel the joy of those who fought and suffered for good, of those who give to others the reason for the hope of every man who is in the face of Christ in his youth who constantly renewed interior of whom face a world that looks, perhaps unwittingly, shouts a message of optimism: in our day, Jesus of Nazareth is still the source and inspiration of truth, dignity, justice, the love.

7. My dear friends: I know from my experience as a university professor, you enjoy the specific syntheses. It is very simple synthesis-program that I have said, is enclosed in a and No Yes :

not selfishness;

No to injustice;

No pleasure without moral rules;

not to despair;

not hatred and violence;

the roads not without God

not the irresponsibility and mediocrity.

Yes to God, Jesus Christ, the Church;

If faith and commitment that she holds;

Yes to respect dignity, liberty and the rights of individuals;

Yes to attempt to elevate man and take it to God

Yes to justice, love, peace,

If solidarity with everyone, especially those most in need;

Yes hope;

Yes your duty to build a better society.

8. Remember that to live this we must look to the past, overcoming it to the future.

Future Central America will be in your hands, it is already in hand. Strive to be worthy of such responsibility.

that Christ Jesus will inspire with his words and example. Welcome them with generosity and enthusiasm, and put them in practice. Addressing the board of St. James: "Be doers of the word and not hearers only, deceiving yourselves. If anyone is a hearer of the Word and not a doer, that is similar to that contemplates her image in a mirror is covered, but leaving you forget how "( St . 1, 22-24).

God bless and my prayers will accompany you in this task. May Mary, Mother of Christ our Savior, be your partner, your sister, your friend, your confidant, your Mother, today and forever. So be it.

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Information John Paul II Beatification

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How To Build A Dune Buggy Primary Games

John Paul II: a Christian example because of how decisively influence the world

For Angel Gómez Fuentes, ABC Correspondent in Rome

Holiness, I know if I know what a miracle. However, I dare say I am witnessing a miracle: the man who six months ago was arrested as an enemy of the state is here today as president of the State to welcome. "

With these words President Václav Havel received the John Paul II in Prague on April 22, 1990. It was only five months had fallen Berlin Wall and the Polish Pope appeared as key architect of that historic undertaking.

"Without the Pope can not understand what happened in Europe in the late eighties," said Gorbachev. Likewise, other leaders such as former U.S. presidents George Bush and Bill Clinton, or former German Chancellor Helmut Kohl say that the Polish Pope was instrumental at the end of communism and the reunification of Germany. With the first visit to his homeland in 1979 and support for the Solidarity trade union and its leader Lech Walesa, Karol Wojtyla breathed the air of freedom: "We are not slaves," cried their compatriots. John Paul II had the fundamental insight that Europe breathe with two lungs: one Eastern, Slavic, and a Western. Since that first trip to Poland stressed the unitary dimension of Europe, when the continent was strictly divided into two worlds. He could see that dream become reality with the European Union comprises 27 states.

mystic and missionary Pope is also a pragmatist. Balanced position is the general acknowledged his adversary Jaruelski: "Walk on the earth, but at the same time has his head in the clouds, that is in the positive sense." General Jaruzelski Wojtyla considered a man of great stature, "Without the Church without the Pope, I can not imagine that these changes may have occurred in Poland."

His most famous cry, "not afraid", delivered at the inauguration of his pontificate, was soon heard and followed in his country. Says former spokesman Joaquin Navarro-Valls that exhortation alone can make someone who has experienced the fear and overcome. Karol Wojtyla, the son of Nazi-occupied Poland and then by the Communists, knew how to infuse courage and country ended up being a spear in the Soviet empire, paving the way for the 1989 velvet revolutions in Eastern Europe. It was a nonviolent political revolution, an amazing historical achievement.

His victory "policy" of communism gave new impetus to John Paul II in preaching the Gospel in their country and around the world. The Pope wanted to avoid that these people freed from communism to fall into new forms of slavery such as unbridled capitalism. Advocate for the dignity of the person, John Paul II defended his continuous trips human rights in Third World dictatorships and fought the claims of neo-capitalism which spread after the fall of the Wall: "The defeat of communism, denounced Karol Wojtyla force does not justify the uncontrolled domination of capital over people and nations."

"Sons of God himself

Basically, all the work of John Paul II stemmed from his deep passion for the human being as a child of God, which showed from childhood. Its large Jewish friend, Jerzy Kluger, told me this significant episode: "I went a day at the church where Karol Wojtyla helped in the Mass as an altar boy with the news of good notes from school. But my presence as Jew did not please a woman. At the end of the Mass, Karol, who was ten years old, approached me and said I upset:

"But this lady does not know that all are children of the same God? ".

John Paul II was the first overall leader. Had the intuition of globalization when that term was in common use. Therefore, reinvented Wojtyla papacy, giving a global projection. The 104 international travel is a reflection of that strategy. Far from Vatican will find in the five continents to the dispossessed and the intellectuals, politicians and young people, Catholics and followers of other religions. Sometimes drew criticism, dissent and disputes, but John Paul II led the world without a strong discouragement discourse on values \u200b\u200bsuch as justice, solidarity, peace, truth ...

With Karol Wojtyla and transformation of the papacy, the Pope of Rome became a spokesperson for human rights, "the highest moral authority on earth," said Michal Gorbachev, overcoming geographical, political and cultural.

moral authority and credibility of John Paul II had a very precise result: mysticism and intense prayer. Who has been praying about, you can not forget his total devotion in God's inner search. Benedict XVI himself has confessed to historian Andrea Riccardi, the Polish pope's biographer: "What struck me from the start in Wojtyla was his character as a man of prayer. This convinced me much. " John Paul II was a pope charismatic pastor, rather than a government or political man, although some of their gestures have great political significance. Taught a generation it is inevitable to tackle the issue of God and that faith is alive and not a vestige of the past. An agnostic as Indro Montanelli, the great twentieth-century Italian journalist, told me in an interview:

"John Paul II invited me to lunch one day at the Vatican. In the end, accompanied me out to say goodbye. When we passed his private chapel, took my hands to pray an Our Father for his mother and mine, pointing out that he knew I was very attached to my mother and he to hers. I'm not a believer, but I like to believe, but I moved and left convinced that John Paul II was a saint who would have liked to die in mission lands, away from the Vatican. "

Historians and political leaders agree to consider that John Paul II is the world's most prominent leader of the second half of the twentieth century. For companies that might be launched in overtime than any other pontiff had imagined. The solemn "mea culpa", delivered at San Pedro in the Jubilee of 2000, for the errors and horrors committed by the Catholic Church over the centuries, or the great prayer meeting in Assisi in 1986 with the heads of the most various religions, were two historical landmarks of a Pope full gestures with great symbolic force.

John Paul II has been appreciated as a man of great human sympathies, of great courage, integrity and compassion. Failed to propose as a man of culture and time, and at the same time as a man of God, the greatest Christian witness of the twentieth century. Physical walls toppled, political and economic and built bridges between people, becoming the first pope to visit a synagogue and a mosque, the first to travel to predominantly Orthodox countries, also the first pope to enter Anglican, Lutheran and Calvinist, the First, in order, to visit countries at war. Everyone

paid tribute in his funeral. United States, the superpower against which he preached the need for multilateralism, was represented by President Bush Jr. and his predecessors, Bush Sr. and Clinton, and Secretary of State Condoleeza Rice. The figure of John Paul II is recognized as a historic personality of the West.

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Pope's answers to questions in a recent television program

publish the answers you gave Benedict XVI to seven questions posed by people from different countries on different arguments to the program of the Italian public television RAI "In his image "issued at 14:10 in Rome to mark Good Friday.


- Holy Father, I thank you for your presence fills us with joy and helps us remember that today is the day when Jesus shows his love in the most radical, dying on the cross as the innocent. Precisely on the issue of innocent suffering is the first question that comes from a seven-year old Japanese girl, who says: "My name is Elena, I'm Japanese and I have seven years. I have a lot of fear because the house in which I have felt safe trembled much, and because many kids my age are dead. I can not go to the park. I want to ask: why do I have to spend so much fear? why children have to suffer so much sadness? I ask the Pope, who speaks with God, explain it to me. "



- Benedict XVI: Dear Elena, I salute you with all my heart. I also ask myself why is that?" Why are you to suffer so much, while others live comfortably? And we have no answer, but we know that Jesus suffered like you, innocent, true God shown in Jesus, is at your side. This seems very important, although we have no answers, but sadness remains: God is with you, and you must be sure that this will help. And one day we will understand why this has happened. At this point I think is important to know that "God loves me", even if they do not know me. No, love me, beside me, and you must be sure that in the world, the universe, there are many people who are at your side, they think of you, who do everything they can for you, to help . And be aware that one day I will understand that this suffering was not an empty thing, it was not useless, but behind the suffering is a good project, a project of love. Not a chance. Feel secure. We are at your side, next to all Japanese children who suffer, we help you with prayer, with our actions, and you must be sure that God will help. And so we pray together I come to light soon.



- The second question put before us an ordeal, because this is a mother who is near the cross of a child. It is Italian Maria Teresa called and asked: "Holiness, the soul of my son, Francesco, in a vegetative state from the date of Easter 2009, has left his body, since it is totally unconscious, or is still in it ?



- Benedict XVI: Certainly the soul is still present in the body. The situation is something like a guitar string is broken and can not be touched. So also the instrument of the body is fragile vulnerable, and the soul can not "touch", to put it in some way, but still present. I am also sure that hidden soul feel your love deep, although he does not understand the details, words, etc., But feels the presence of love. And so your presence, dear parents, dear mother, with him, hours and hours every day, is a true act of love so valuable, because this presence comes in the depths of the soul hidden and your event is a testimony of faith in God, faith in man, faith, say the commitment to life, respect for human life, even in the most tragic situations. Therefore I encourage you to persevere, knowing that you do a great service humanity with this sign of confidence, with this sign of respect for life, this love of a tortured body, a suffering soul.



- The third question takes us to Iraq, among young people of Baghdad, persecuted Christians who send you this question: "We welcome the Holy Father from Iraq - say -. We Christians of Baghdad, are pursued as Jesus. Holy Father, how can we help members of our Christian community to rethink the desire to emigrate to other countries, convincing them to leave is not the only solution?



- Benedict XVI: I would first like place wholeheartedly welcome all Christians Iraq, our brothers, and I have to say I pray every day for Christians in Iraq. They are our brothers who are suffering, as well as in other lands of the world, and for this reason I feel especially close to my heart and, as far as we can, we must do everything possible so they can resist the temptation to emigrate, which - under the conditions in which they live - is quite understandable. I would say that it is important that we are close to you, dear brothers in Iraq, we want to help you and when you come, to receive really like brothers. Naturally, institutions, all who have a chance to do something for Iraq, they should. The Holy See is in permanent contact with the different communities, not just the Catholic communities, but also with other Christian communities, with our Muslim brothers, whether Shiite or Sunni. And we want to work for reconciliation, understanding, also with government help in this difficult journey to mend a torn society. Because this is the problem, society is deeply divided, torn, they have no conviction: "We are in diversity, a people with a common history, in which each one has its place." And they have to rebuild this consciousness that, in diversity, have a common history, a common determination. And we want, in dialogue precisely the different groups, help the reconstruction process and to encourage you, dear Christian brothers in Iraq, to \u200b\u200bhave confidence, to be patient, to trust in God, to assist in this difficult process. Be assured of our prayer.



- The next question is from a Muslim woman from Ivory Coast, a country at war for years. This lady is called bint and sends a greeting in Arabic can be translated this way: "God is in the midst of all the words we say and may God be with you." Is a phrase used to begin a dialogue. And then continued in French: "Dear Holy Father, here Ivory Coast, have always lived in harmony between Christians and Muslims. Often families are formed by members of both religions, there is also a diversity of ethnicities, but we have never had any problems. Now everything has changed: the crisis we caused by politics, is sowing division. How many innocents have been killed! Many refugees, many mothers and many children traumatized! The messengers have called for peace, prophets have called for peace. Jesus is a man of peace. You, as ambassador of Jesus, what advise our country? "



- Benedict XVI: I want to answer the greeting: God is also with you, and you always help. And I have to say that I have received letters harrowing Ivory Coast, where I see all the sadness, the depth of suffering, and it saddens me because we can do so little. We can always do something, pray with you, and to the extent possible, give charity, and above all we want to work, according to our possibilities, political contacts, human. I ordered the cardinal Tuckson, who is chairman of our board of Justice and Peace, which goes to Ivory Coast and try to mediate, talking with various groups, with different people, to facilitate a new beginning. And above all we want to hear the voice of Jesus, which you also believed as a prophet. He was always a man of peace. One might think that when God came to earth, I would like a man of great strength, which would destroy the opposing powers, which would be a man of strong violence as an instrument of peace. None of this, weak wine, came only with the power of love, without any violence to go to the cross. And this shows us the true face of God, and that violence never comes from God, never helps produce good things, but it is a means and not destructive way out of difficulties. It is a strong voice against all forms of violence. I call urgently on all parties to renounce violence, to seek paths of peace. To recompose your people can not use violent means, but think you are right. The only way is the renunciation of violence, re-engage in dialogue, try to find peace together, a new care of each other, the new willingness to open up to each other. And this, dear lady, is the true message of Jesus, seek peace with the means of peace and abandon violence. We pray for you so that all components of your society feel this voice of Jesus and return peace and communion.



- Holy Father, the next question is on the theme of death and resurrection of Jesus and comes from Italy. I will read: "Holiness: What did Jesus in the time that separated the death of the resurrection? And, as in the Creed is said that after the death of Jesus descended into hell:" We think that is something we will also us after death, before ascending to heaven?



- Benedict XVI: First, the decline of the soul of Jesus must not be imagined as a geographic journey, local, from one continent to another. It is a soul's journey. We must keep in mind that the soul of Jesus is always in contact with the Father, but at the same time, the human soul embraces the far corners of the human being. In this sense down to the depths, to the lost, to all those who have not reached the goal of their lives, and thus transcends the continents of the past. This decrease of the Lord into hell means, above all, that Jesus also fulfills the past, the effectiveness of redemption does not start in the year zero or the thirtieth year, but comes back in time, encompasses the past, all People of all ages. They say the Fathers of the Church, with a very beautiful image, Jesus takes the hand of Adam and Eve, that is, humanity, and routes below, upward. And that creates access to God, because man, by itself, can not rise up to God. Jesus himself, being a man, taking man's hand, open access. What access? The reality we call heaven. Thus, this descent into hell, that is, to the depths of human beings to the depths of humanity's past is an essential part of the mission of Jesus, his mission as Redeemer and does not apply to us. Our life is different, the Lord has redeemed us and we presented to the judge, after death, under the gaze of Jesus, and this part will look at purifying: I think all of us in greater or lesser extent, need to be purified . The gaze of Jesus purifies us and also makes us able to live with God, to live with the saints, especially to live in communion with our loved ones who have preceded us.



- also the next question is on the theme of resurrection and comes from Italy: "Holiness, when women come to the tomb on Sunday after the death of Jesus, do not recognize the Master, confuse it with other . The same thing happens to the apostles, Jesus has to teach the wounds from bread to recognize it just by his actions. Theirs is a real body of flesh and blood, but also a glorious body. The fact that the resurrected body does not have the same features as before, what does? "And what that means, exactly," glorious body? And in our resurrection, ¿nos sucederá lo mismo?".



--Benedicto XVI: Naturalmente, no podemos definir el cuerpo glorioso porque está más allá de nuestra experiencia. Sólo podemos interpretar algunos de los signos que Jesús nos dio para entender, al menos un poco, hacia donde apunta esta realidad. El primer signo: el sepulcro está vacío. Es decir, Jesús no abandonó su cuerpo a la corrupción, nos ha enseñado que también la materia está destinada a la eternidad, que resucitó realmente, que no ha quedado perdido. Jesús asumió también la materia, de manera que la materia está también destinada a la eternidad. Pero asumió esta materia en una nueva forma de life, this is the second point: Jesus and does not die again, that is, beyond the laws of biology, physics, because those subjected to them die. Therefore there is a new condition, diverse, we do not know, but what happened is revealed in Jesus, and that is the great promise for us all that there is a new world, a new life, towards which we are headed. And, having now been in that condition, for Jesus is possible for others to touch, can shake hands with friends and eat with them, but yet is beyond the terms of the biological life as we live . And we know that on the one hand, is a real man, not a ghost live a real life, but it's a new life that is no longer subject to death and that is our great promise. It is important to understand this, at least as far as possible, with the example of the Eucharist: the Eucharist, the Lord gives us his glorious body, does not give us meat to eat in a biological sense, it gives us the same, the new He is, comes into our being men and women, in ours, in my being a person, as a person and comes to us with his being, so we can let ourselves be penetrated by his presence, transform us into his presence. Is an important point, because that we are in contact with this new life, this new kind of life, since He came into me and I came from me and I extend into a new dimension of life. I think this aspect of the promise, the reality that he comes to me and makes me out of myself, I raised, is the most important issue: it is not to figure things we can not understand but to move toward the new beginning, always, again, in the Eucharist.





- Holy Father, the last question is about Mary. At the foot of the cross, there is a touching dialogue between Jesus, his mother and John, where Jesus says to Mary: "Behold your son" and John: "Behold your mother." In his latest book, "Jesus of Nazareth", defines it as "a final disposition of Jesus. "How should we understand these words? What meaning had at that time and that have meaning today? And since we are talking about trust. Will renew a commitment to the Virgin at the beginning of this new millennium?



- Benedict XVI: Jesus' words are primarily a very human act. We see Jesus as a real man holding a sign of true man, an act of love for his mother confided to the young John to it is quiet. At that time a single woman in the East was in an impossible situation. Trust your mother to this young man he trusts her mother. Jesus really works as a man with a profoundly human. I find it very beautiful, very important that before any theology see here the true humanity, the true humanity of Jesus. But of course this act has several dimensions, not only concern at that time: it concerns the whole story. In John, Jesus entrusts to us all, the whole Church, to all future disciples to his mother and his mother to us. And this has been met throughout the history of mankind and Christians have increasingly understood that the mother of Jesus is his mother. And more and more people have confided to her mother, just think of the great shrines, this devotion to Mary, where more people feel: "This is the mother." And even some who have difficulty getting about Jesus in his greatness of the Son of God, entrusted to her mother without difficulty. Some say, "But that has biblical foundation." Here I would like to respond to San Gregorio Magno: "To the extent that read," he says - growing the words of Scripture. " That is, in reality develop, grow, and increasingly in the history of this word is spreading. We can all be thankful that the Mother is a reality, we all have a mother. And very confident we can turn this mother, that for each Christian is his mother. On the other hand the mother is also an expression of the Church. We can not be Christians alone, with a Christianity built according to my ideas. The mother is the image of the Church, the Mother Church and entrusting to Mary, we must also commend the Church to experience the Church be the Church with Mary. Toco

now the subject of consecration: the popes - Pius XII, Paul VI and John Paul II - did a great act of consecration to the Virgin Mary, and I think that as a gesture to humanity, to Mary herself, was very important. I think that now it is important to internalize the act, let us enter, to do it ourselves. So I visited some of the world's major Marian shrines: Lourdes, Fatima, Czestochowa, Altötting ... always In order to make concrete, to internalize the act of consecration, to be truly an act of ours. I think the big event, the public has already been done. Maybe someday there will be repeated, but for now it seems more important to live it, do it, enter this dedication to make it truly ours. For example, in Fatima, I realized how thousands of people present were aware of this consecration is mandated, incarnate in themselves, for themselves. Thus the dedication is realized in the living Church and the Church is likewise growing. Shipping to Mary, let us all enter and train for that presence, entering into communion with Mary, Church makes us, makes us, along with Mary, wife of Christ really. So, for now, I have no intention of a new public dedication, but I would like to invite everyone to join this consecration is done, to really live it every day and really grow a church and a mother Marian , wife and daughter of Jesus. Simple mode

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False Ovulation On Clear Blue Easy

My resume

career is coming and we must be prepared. To do this, I decided to make my first resume (before you say anything, the Latin words I prefer to write in Latin, Latin, so that's why I have not put a tilde curriculum and have written in italics.)

Anyone want to hire me? I am fully prepared for any job. _______________________________________________________________________________




Curriculum Vitae are true
declare that the information contained in this resume, otherwise assume the responsibilities arising from any inaccuracies stated in the same.

Education:
· Futaba Nursery (Saitama Prefecture, Kasukabe, 1994-1997)
· Pokémon Academy (Malva City, Johto, 1997-2002)
· Hogwarts School of Witchcraft and Wizardry (Scotland, UK, 2002-2009)-Member

-Prefect Ravenclaw
-OWL: Astronomy (Exceeds Expectations), Defence Against Dark Arts (Exceeds Expectations), Charms (Exceeds Expectations), Herbology (Special), History of Magic (Exceeds Expectations), Potions (Special), Transformations (Exceeds Expectations), Divination (Special), Arithmancy (Special ), Muggle Studies (Exceeds Expectations), Ancient Runes (Special).
-ECSTASY: Herbology (Exceeds Expectations) Potions (Special), Divination (Special), Arithmancy (Exceeds Expectations), Ancient Runes (Acceptable).

Languages:
· English (C1)
· Italiano (A1)
· catala ( no, no, i ara )
· Pika-pi (B2)
· Wookie (native)

Professional Experience :
· Gramanazi (October 2007-present). Pokemon
· Training (January 2000-present). New
· King of Prussia (6 July 2008-10 July 2008).
· Leader Pokemon Gym Alcobendas-San Sebastián de los Reyes (September 2009-June 2010).
· Little Monster (December 2009-present).

Courses:
· Understand your mother : over five hours on the coexistence between mother and sons (Alcobendas-San Sebastián de los Reyes, October 2010).
· Introduction to alchemy: one-month course on the basics of alchemy (Campus de Cantoblanco, November 2010). Becoming
· bucolic : course of 35 seconds over bucolic manners taught by Professor Elvisa Yomastercard (Oxford, April 2011). Putting
· face of outrage: 51 seconds during human behavior taught by Professor Elvisa Yomastercard (Oxford, April 2011).
· Curz kitchen with dezcampa'o der shatarra the fund, pledge my : course of twenty hours of Americans' (Alpedrete of Almodóvares, juliembre of 2853).

Other skills:
· Typing: all thumbs level.
· contortion: potato epileptic level.
· Copacidio: Sergio Ramos level.
· Misantropía: level I shit on to's your dead.
· Bargaining: level three euros, or rather I leave in two and a half, I've liked him. Ability
ninja: ElvisaYomastercard level.

Other information:
· I have own pterodactyl.
Do not I'm willing to work for less than six thousand euros a week.
¨ me naked if the job requires, but for an extra three thousand euros.
Do not clean fish.